Old Testament Monotheism: The Usage and Meaning of Elohim
The One God, YHWH
(Genesis 14:22) At this A'bram said to the king of Sod'om: "I do lift up my hand
[in an oath] to YHWH the Most High God, Producer of heaven and
earth,
(Exodus 20:2) "I am YHWH your God, who have brought you out of the
land of Egypt, out of the house of slaves.
(Jeremiah 10:10) But YHWH is in truth God. He is the living God
and the King to time indefinite.
(1 Kings 18:39) When all the people saw it, they immediately fell upon their
faces and said: "YHWH is the [true] God! YHWH is the [true]
God!"
And over 2,000 additional references of Elohim to the one God.
When applying to YHWH, ´Elo·him' is used as a plural of majesty, dignity,
or excellence. (Ge 1:1) Regarding this, Aaron Ember wrote:
"That the language of the O[ld] T[estament] has entirely given up the idea of
plurality in . . . [´Elo·him'] (as applied to the God of Israel) is
especially shown by the fact that it is almost invariably construed with a
singular verbal predicate, and takes a singular adjectival attribute. . . . [´Elo·him']
must rather be explained as an intensive plural, denoting greatness and majesty,
being equal to The Great God."-The American Journal of Semitic Languages and
Literatures, Vol. XXI, 1905, p. 208.
Elohim appears 35 times by itself in the account of creation, and every time the
verb describing what he said and did is in the singular number. (Ge 1:1-2:4)
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Angels as Gods
(Ps 8:5) You also proceeded to make him a little less than godlike ones
[Heb: elohim], And with glory and splendor you then crowned him.
Brenton's LXX: Psalm 8:5 Thou madest him a little less than angels,
thou hast crowned him with glory and honour;
The author of Hebrews confirmed this was a correct translation when he quoted
it. (Heb 2:7,9) You made him a little lower than angels; with glory and
honor you crowned him, and appointed him over the works of your hands. 9 but we
behold Jesus, who has been made a little lower than angels, crowned with
glory and honor for having suffered death, that he by God's undeserved kindness
might taste death for every [man].
(De 32:43) Be glad, you nations, with his people, For he will avenge the blood
of his servants, And he will pay back vengeance to his adversaries And will
indeed make atonement for the ground of his people."
New Revised Standard: Deuteronomy 32:43 Praise, O heavens, his people,
worship him, all you gods! For he will avenge the blood of his children,
and take vengeance on his adversaries; he will repay those who hate him, and
cleanse the land for his people.
Brenton's LXX: Deuteronomy 32:43 Rejoice, ye heavens, with him, and let
all the angels of God worship him; rejoice ye Gentiles, with his people,
and let all the sons of God strengthen themselves in him; for he will avenge the
blood of his sons, and he will render vengeance, and recompense justice to his
enemies, and will reward them that hate him; and the Lord shall purge the land
of his people.
Once again, the author of Hebrews confirmed this understanding when he quoted it
at Hebrews 1:6: (Heb 1:6) But when he again brings his Firstborn into the
inhabited earth, he says: "And let all God's angels do obeisance to him."
(Ps 97:7) Let all those serving any carved image be ashamed, Those who are
making their boast in valueless gods. Bow down to him, all you gods.
Brenton's LXX: Psalm 96:7 Let all that worship graven images be ashamed,
who boast of their idols; worship him, all ye his angels.
(Ps 138:1) I shall laud you with all my heart. In front of other gods I
shall make melody to you.
Brenton's LXX: Psalm 137:1 I will give thee thanks, O Lord, with my whole
heart; and I will sing psalms to thee before the angels; for thou hast
heard all the words of my mouth.
(De 10:17) For YHWH your God is the God of gods and the Lord of lords,
the God great, mighty and fear-inspiring, who treats none with partiality nor
accepts a bribe,
(Ps 136:2) Give thanks to the God of the gods: For his loving-kindness is
to time indefinite;
Origen quoted Psalm 136:2 and gave the following commentary. Note the
understanding of "gods:" God on the one hand is Very God (Autotheos, God of
himself); and so the Savior says in His prayer to the Father, "That they may
know Thee the only true God;" but that all beyond the Very God is made God by
participation in His divinity, and is not to be called simply God (or, god,
without the article), but rather God (or, God, with the article). And thus
the first-born of all creation, who is the first to be with God, and to attract
to Himself divinity is a being of more exalted rank than the other gods
beside Him, of whom God is the God, as it is written, "The God of
gods, the Lord [YHWH], hath spoken and called the earth." [Ps. 136:2] It was
by the offices of the first-born that they became gods, for they drew from God
in generous measure that they should be made gods, and He communicated it to
them according to his own bounty. The true God, then, is "The God," and those
who are formed after him are gods, images, as it were, of Him the prototype."
-Origen, Commentary on John, Ante Nicene Fathers 10, Book 2, p. 323.
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Angels in the Class of Gods
(Ge 6:2,4) then the sons of the [true] God began to notice the daughters
of men, that they were good-looking; and they went taking wives for themselves,
namely, all whom they chose. 4 The Neph'i·lim proved to be in the earth in those
days, and also after that, when the sons of the [true] God continued to
have relations with the daughters of men and they bore sons to them, they were
the mighty ones who were of old, the men of fame.
(Job 1:6) Now it came to be the day when the sons of the [true] God
entered to take their station before YHWH, and even Satan proceeded to enter
right among them.
New Revised Standard: Job 1:6 One day the heavenly beings came to
present themselves before the LORD, and Satan also came among them.
Brenton's LXX: Job 1:6 And it came to pass on a day, that behold, the
angels of God came to stand before the Lord, and the devil came with them.
(Job 2:1) Afterward it came to be the day when the sons of the [true] God
entered to take their station before YHWH, and Satan also proceeded to enter
right among them to take his station before YHWH.
New Revised Standard: Job 2:1 One day the heavenly beings came to
present themselves before the LORD, and Satan also came among them to present
himself before the LORD.
Marvin Hope, Job (1965): Job 2:1 The day arrived when the gods
come and present themselves before Yahweh.
Brenton's LXX: Job 2:1 And it came to pass on a certain day, that the
angels of God came to stand before the Lord, and the devil came among them
to stand before the Lord.
(Job 38:7) When the morning stars joyfully cried out together, And all the
sons of God began shouting in applause?
New Revised Standard: Job 38:7 when the morning stars sang together and
all the heavenly beings shouted for joy?
Brenton's LXX: Job 38:7 When the stars were made, all my angels
praised me with a loud voice.
Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page
134, says: "(individual) divine beings, gods." And page 51 says: "the (single)
gods," and it cites Genesis 6:2; Job 1:6; 2:1; 38:7.
Gesenius' Hebrew Grammar, by H. W. F. Gesenius, trans. A. E. Crowley (Oxford:
Clarendon Press, 1910), 418, sec. 128, V, says: "There is another use of ben
[son] or beney [sons of] to denote membership in a guild or society (or of a
tribe, and any definite class). Thus beney ha-elohim [sons of (the) God] Gn 6:2,
3, Jb 1:6, 2:1, 38:7 ... properly means not sons of god(s), but beings of the
class of elohim [God]."
The Sons of (the) Gods(s), by Gerald Cooke, AW 76 (1964), 36, concludes: "the
'sons of (the) God(s)' are to be understood without question as lesser divine
beings."
BDB Hebrew Lexicon, page 43, says: (the) sons of God, or sons of gods = angels
Jb 1(6) 2(1) 38(7) Gn 6(2,4)
Support from the New Testament
Jude 6,7: And the angels that did not keep their original position but forsook
their own proper dwelling place he has reserved with eternal bonds under dense
darkness for the judgment of the great day. 7 So too Sod'om and Go·mor'rah and
the cities about them, after they in the same manner as the foregoing ones had
committed fornication excessively and gone out after flesh for unnatural use,
are placed before [us] as a [warning] example by undergoing the judicial
punishment of everlasting fire.
2 Peter 2:4,5: Certainly if God did not hold back from punishing the angels that
sinned, but, by throwing them into Tar'ta·rus, delivered them to pits of dense
darkness to be reserved for judgment; 5 and he did not hold back from punishing
an ancient world, but kept Noah, a preacher of righteousness, safe with seven
others when he brought a deluge upon a world of ungodly people;
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Rulers, Judges
(Ex 21:6) then his master must bring him near to the [true] God and must
bring him up against the door or the doorpost; and his master must pierce his
ear through with an awl, and he must be his slave to time indefinite
(Ex 22:7,8) "In case a man should give his fellow money or articles to keep, and
it gets stolen from the man's house, if the thief should be found, he is to make
double compensation. 8 If the thief should not be found, then the owner of the
house must be brought near to the [true] God to see whether he did not
put his hand upon the goods of his fellow.
(Ps 82:1,6) God is stationing himself in the assembly of the Divine One; In the
middle of the gods he judges: 6 "I myself have said, 'You are gods, And
all of you are sons of the Most High.
Jesus quoted in John 10:34,35: Jesus answered them: "Is it not written in your
Law, 'I said: "You are gods"'? 35 If he called 'gods' those against whom
the word of God came, and yet the Scripture cannot be nullified,
BDB Hebrew Lexicon, page 43, says: rulers, judges, either as
divine representatives at sacred places or as reflecting divine majesty and
power.
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Humans as Gods
(Ex 4:16) And he must speak for you to the people; and it must occur that he
will serve as a mouth to you, and you will serve as God to him.
(Ex 7:1) Consequently YHWH said to Moses: "See, I have made you God to
Phar'aoh, and Aaron your own brother will become your prophet.
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False Gods
(1Sa 5:7) And the men of Ash'dod came to see that it was so, and they said: "Do
not let the ark of the God of Israel dwell with us, because his hand has been
hard against us and against Da'gon our god."
(1Ki 11:5) And Sol'o·mon began going after Ash'to·reth the goddess of the
Si·do'ni·ans and after Mil'com the disgusting thing of the Am'mon·ites.
(Da 1:2) In time YHWH gave into his hand Je·hoi'a·kim the king of Judah and a
part of the utensils of the house of the [true] God, so that he brought them to
the land of Shi'nar to the house of his god; and the utensils he brought to the
treasure-house of his god [Marduk].
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YHWH and Others Collectively Called Gods
(Ps 86:8) There is none like you among the gods, O YHWH, Neither are
there any works like yours.
(Ex 18:11) Now I do know that YHWH is greater than all the [other] gods
by reason of this affair in which they acted presumptuously against them."
(Ex 22:20) "One who sacrifices to any gods but YHWH alone is to be
devoted to destruction.
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Other Gods Referenced at Times Without Divinity
(Isa 44:6) "This is what YHWH has said, the King of Israel and the Repurchaser
of him, YHWH of armies, 'I am the first and I am the last, and besides me there
is no God.
(Isa 45:5,14,21) I am YHWH, and there is no one else. With the exception of me
there is no God. I shall closely gird you, although you have not known
me, 14 This is what YHWH has said: "The unpaid laborers of Egypt and the
merchants of E·thi·o'pi·a and the Sa·be'ans, tall men, will themselves come over
even to you, and yours they will become. Behind you they will walk; in fetters
they will come over, and to you they will bow down. To you they will pray,
[saying,] 'Indeed God is in union with you, and there is no one else; there is
no [other] God.'" 21 Make your report and your presentation. Yes, let
them consult together in unity. Who has caused this to be heard from a long time
ago? [Who] has reported it from that very time? Is it not I, YHWH, besides whom
there is no other God; a righteous God and a Savior, there being none
excepting me?
(Isa 46:9) Remember the first things of a long time ago, that I am the Divine
One and there is no other God, nor anyone like me;
(2Ch 13:9) Have you not driven out YHWH's priests, the sons of Aaron, and the
Levites, and do you not keep making priests for yourselves like the peoples of
the lands? As for anyone that came and filled his hand with power by means of a
young bull and seven rams, he became a priest of what are no gods.
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Other Gods
(Exodus 20:3) You must not have any other gods against my face.
(Joshua 24:2) And Joshua went on to say to all the people: "This is what YHWH
the God of Israel has said, 'It was on the other side of the River that YOUR
forefathers dwelt a long time ago, Te'rah the father of Abraham and the father
of Na'hor, and they used to serve other gods.
(Deuteronomy 31:18) As for me, I shall absolutely conceal my face in that day
because of all the badness that they have done, because they have turned to
other gods.
See also: Exo 23:13; Josh 24:16; Deut 31:20; Judg 2:12,17,19; 10:13; 1Sam 8:5;
26:19; 1Kings 9:6,7; 11:4,10; 14:9; 2Kings 5:17; 17:35,37,38; 22:17; 2Chr
7:19,22; 28:25; 34:25; Jer 1:16; Hos 3:1